ABU TALIB'S DEATH: THE YEAR OF GRIEF
In Rajab, the tenth year of the Prophethood, Abu Talib fell ill and passed away, six months after leaving
the confinement at Ash-Sh‘ib. In another version, Abu Talib breathed his last in Ramadan, three days
prior to the death of Khadijah (May Allah be pleased with her). On the authority of Al-Musaiyab, when
Abu Talib was on the death bed, the Prophet (Peace be upon him) entered the room where he saw Abu
Jahl and ‘Abdullah bin Abi Omaiyah. He requested his uncle:
l “My uncle, you just make a profession that there is no true god but Allâh, and I will bear
testimony before Allâh (of your being a believer)”.
Abu Jahl and ‘Abdullah bin Abi Omaiyah addressing him said: “Abu Talib, would you abandon the
religion of ‘Abdul-Muttalib?” The Messenger of Allâh (Peace be upon him) constantly requested him (to
accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and ‘Abdullah
bin Abi Omaiyah) — till Abu Talib gave his final decision and he stuck to the religion of ‘Abdul-Muttalib
and refused to profess that there is no true god but Allâh. Upon this the Messenger of Allâh (Peace be
upon him) remarked:
l “By Allâh, I will persistently beg pardon for you till I am forbidden to do so (by Allâh)”.
It was then that Allâh, the Magnificent and Glorious revealed this verse:
l “It is not (proper) for the Prophet and those who believe to ask Allâh’s forgiveness for the
Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allâh) even though they
be of kin, after it has become clear to them that they are the dwellers of the Fire (because they
died in a state of disbelief).” [9:113]
And it was said to the Messenger of Allâh (Peace be upon him):
l “Verily! You [O Muhammad (Peace be upon him) ] guide not whom you like.” [28:56]
It goes without saying that Abu Talib was very much attached to Muhammad (Peace be upon him) . For
forty years, Abu Talib had been the faithful friend — the prop of his childhood, the guardian of his youth
and in later life a very tower of defence. The sacrifices to which Abu Talib exposed himself and his
family for the sake of his nephew, while yet incredulous of his mission, stamp his character as
singularly noble and unselfish. The Prophet (Peace be upon him) did his best to persuade his
octogenarian uncle to make profession of the true faith, but he remained obdurate and stuck to the
paganism of his forefathers, and thus could not achieve complete success. Al‘Abbas bin‘Abdul-Muttalib
narrated that he said to the Prophet(Peace Be upon him)“You Have Not Been Any Avail To your uncle
(Abu Talib) (though) by Allâh, he used to protect you and get angry on your behalf.” The Prophet
(Peace be upon him) said: “He is in a shallow fire, and had it not been for me, he would have been at
the bottom of the (Hell) Fire.” Abu Sa‘id Al-Khudri narrated that he heard the Prophet (Peace be upon him) say, when the mention of his uncle was made, “I hope that my intercession may avail him, and he be placed in a shallow fire that rises up only to his heels.”
KHADIJAH PASSES AWAY TO THE MERCY OF ALLAH:
Only two months after the death of his uncle, did the Messenger of Allâh (Peace be upon him) experience another great personal loss viz., the Mother of believers, his wife Khadijah passed away in
Ramadan of the tenth year of his Prophethood, when she was sixty-five years old, and he was fifty.
Khadijah was in fact a blessing of Allâh for the Prophet (Peace be upon him). She, for twenty-five years,
shared with him the toils and trials of life, especially in the first ten years of his ministry of
Prophethood. He deeply mourned over her death, and once he replied in an honest burst of tender
emotions:
l “
She believed in me when none else did. She embraced Islam when people disbelieved me. And
she helped and comforted me in her person and wealth when there was none else to lend me a
helping hand. I had children from her only.”
Abu Hurairah reported that Gabriel came to Allâh’s Messenger (Peace be upon him) and said: “Allâh’s
Messenger, lo, Khadijah is coming to you with a vessel of seasoned food or drink. When she comes to
you, offer her greetings from her Lord, and give her glad tidings of a palace of jewels in Paradise where
there is no noise and no toil.”
These two painful events took place within a short lapse of time and added a lot to his grief and
suffering. The Makkans now openly declared their campaign of torture and oppression. The Prophet
(Peace be upon him) lost all hope of bringing them back to the right path, so he set out for Al-Ta’if
seeking a supportive atmosphere. But there too, he was disappointed and he sustained unbearable
tortures and maltreatment that far outweighed his miserable situation in his native town.
His Companions were on equal footing subjected to unspeakable torture and unbearable oppression to
such an extent that his closest friend, Abu Bakr, to escape pressure, fled out of Makkah and wanted to
leave for Abyssinia (Ethiopia) if it were not for Ibn Ad-Daghanah who met him at Bark Al-Ghamad and
managed to dissuade him from completing his journey of escape and brought him back under his
protection.
Death of Abu Talib rendered the Prophet (Peace be upon him) vulnerable, and the polytheists availed
them of that opportunity to give free rein to their hatred and highhandedness and to translate them in
terms of oppression and physical tortures. Once an insolent Quraishite intercepted him and sprinkled
sand on his head. When he arrived home, a daughter of his washed the sand away and wept. “Do not
weep, my daughter. Allâh will verily protect your father.” The Prophet (Peace be upon him) said.
Rapid succession of misfortunes, led the Prophet (Peace be upon him) to call that period, ‘the year of
grief and mourning’. Thenceforth, that year bore that appellation.
HIS MARRIAGE TO SAWDA IN SHAWWAL, THE TENTH YEAR OF PROPHETHOOD :
The death of Khadijah left the Prophet (Peace be upon him) lonely. The name of Sawdah was suggested
to him for marriage which he accepted. This lady had suffered many hardships for the sake of Islam.
She was an early convert to the Islamic Faith and it was by her persuasion that her husband had
embraced Islam. On the second emigration to Abyssinia (Ethiopia), Sawdah had accompanied her
husband As-Sakran bin ‘Amr. He died on their way back to Makkah leaving her in a terrible state of
destitution. She was the first woman for the Prophet (Peace be upon him) to marry after the death of
Khadijah. Some years later she granted her turn with the Prophet (Peace be upon him) to her co-wife, Aishah.
In Rajab, the tenth year of the Prophethood, Abu Talib fell ill and passed away, six months after leaving
the confinement at Ash-Sh‘ib. In another version, Abu Talib breathed his last in Ramadan, three days
prior to the death of Khadijah (May Allah be pleased with her). On the authority of Al-Musaiyab, when
Abu Talib was on the death bed, the Prophet (Peace be upon him) entered the room where he saw Abu
Jahl and ‘Abdullah bin Abi Omaiyah. He requested his uncle:
l “My uncle, you just make a profession that there is no true god but Allâh, and I will bear
testimony before Allâh (of your being a believer)”.
Abu Jahl and ‘Abdullah bin Abi Omaiyah addressing him said: “Abu Talib, would you abandon the
religion of ‘Abdul-Muttalib?” The Messenger of Allâh (Peace be upon him) constantly requested him (to
accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and ‘Abdullah
bin Abi Omaiyah) — till Abu Talib gave his final decision and he stuck to the religion of ‘Abdul-Muttalib
and refused to profess that there is no true god but Allâh. Upon this the Messenger of Allâh (Peace be
upon him) remarked:
l “By Allâh, I will persistently beg pardon for you till I am forbidden to do so (by Allâh)”.
It was then that Allâh, the Magnificent and Glorious revealed this verse:
l “It is not (proper) for the Prophet and those who believe to ask Allâh’s forgiveness for the
Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allâh) even though they
be of kin, after it has become clear to them that they are the dwellers of the Fire (because they
died in a state of disbelief).” [9:113]
And it was said to the Messenger of Allâh (Peace be upon him):
l “Verily! You [O Muhammad (Peace be upon him) ] guide not whom you like.” [28:56]
It goes without saying that Abu Talib was very much attached to Muhammad (Peace be upon him) . For
forty years, Abu Talib had been the faithful friend — the prop of his childhood, the guardian of his youth
and in later life a very tower of defence. The sacrifices to which Abu Talib exposed himself and his
family for the sake of his nephew, while yet incredulous of his mission, stamp his character as
singularly noble and unselfish. The Prophet (Peace be upon him) did his best to persuade his
octogenarian uncle to make profession of the true faith, but he remained obdurate and stuck to the
paganism of his forefathers, and thus could not achieve complete success. Al‘Abbas bin‘Abdul-Muttalib
narrated that he said to the Prophet(Peace Be upon him)“You Have Not Been Any Avail To your uncle
(Abu Talib) (though) by Allâh, he used to protect you and get angry on your behalf.” The Prophet
(Peace be upon him) said: “He is in a shallow fire, and had it not been for me, he would have been at
the bottom of the (Hell) Fire.” Abu Sa‘id Al-Khudri narrated that he heard the Prophet (Peace be upon him) say, when the mention of his uncle was made, “I hope that my intercession may avail him, and he be placed in a shallow fire that rises up only to his heels.”
KHADIJAH PASSES AWAY TO THE MERCY OF ALLAH:
Only two months after the death of his uncle, did the Messenger of Allâh (Peace be upon him) experience another great personal loss viz., the Mother of believers, his wife Khadijah passed away in
Ramadan of the tenth year of his Prophethood, when she was sixty-five years old, and he was fifty.
Khadijah was in fact a blessing of Allâh for the Prophet (Peace be upon him). She, for twenty-five years,
shared with him the toils and trials of life, especially in the first ten years of his ministry of
Prophethood. He deeply mourned over her death, and once he replied in an honest burst of tender
emotions:
l “
She believed in me when none else did. She embraced Islam when people disbelieved me. And
she helped and comforted me in her person and wealth when there was none else to lend me a
helping hand. I had children from her only.”
Abu Hurairah reported that Gabriel came to Allâh’s Messenger (Peace be upon him) and said: “Allâh’s
Messenger, lo, Khadijah is coming to you with a vessel of seasoned food or drink. When she comes to
you, offer her greetings from her Lord, and give her glad tidings of a palace of jewels in Paradise where
there is no noise and no toil.”
These two painful events took place within a short lapse of time and added a lot to his grief and
suffering. The Makkans now openly declared their campaign of torture and oppression. The Prophet
(Peace be upon him) lost all hope of bringing them back to the right path, so he set out for Al-Ta’if
seeking a supportive atmosphere. But there too, he was disappointed and he sustained unbearable
tortures and maltreatment that far outweighed his miserable situation in his native town.
His Companions were on equal footing subjected to unspeakable torture and unbearable oppression to
such an extent that his closest friend, Abu Bakr, to escape pressure, fled out of Makkah and wanted to
leave for Abyssinia (Ethiopia) if it were not for Ibn Ad-Daghanah who met him at Bark Al-Ghamad and
managed to dissuade him from completing his journey of escape and brought him back under his
protection.
Death of Abu Talib rendered the Prophet (Peace be upon him) vulnerable, and the polytheists availed
them of that opportunity to give free rein to their hatred and highhandedness and to translate them in
terms of oppression and physical tortures. Once an insolent Quraishite intercepted him and sprinkled
sand on his head. When he arrived home, a daughter of his washed the sand away and wept. “Do not
weep, my daughter. Allâh will verily protect your father.” The Prophet (Peace be upon him) said.
Rapid succession of misfortunes, led the Prophet (Peace be upon him) to call that period, ‘the year of
grief and mourning’. Thenceforth, that year bore that appellation.
HIS MARRIAGE TO SAWDA IN SHAWWAL, THE TENTH YEAR OF PROPHETHOOD :
The death of Khadijah left the Prophet (Peace be upon him) lonely. The name of Sawdah was suggested
to him for marriage which he accepted. This lady had suffered many hardships for the sake of Islam.
She was an early convert to the Islamic Faith and it was by her persuasion that her husband had
embraced Islam. On the second emigration to Abyssinia (Ethiopia), Sawdah had accompanied her
husband As-Sakran bin ‘Amr. He died on their way back to Makkah leaving her in a terrible state of
destitution. She was the first woman for the Prophet (Peace be upon him) to marry after the death of
Khadijah. Some years later she granted her turn with the Prophet (Peace be upon him) to her co-wife, Aishah.
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