Describe
various kinds of Sunnah mentioning their role in Islamic legislation. (2003)Q. Quran and Sunnah
cannot be detached from each other. Support your answer with reason.(2002)Q.
Discuss the difference between Sunnah and Hadith. (2001) (1998) (1996)Q. Discuss
and explain the importance
of Sunnah as a source of Islamic law. (1998) (1997) (1996)Q. Quran
cannot be understood without Sunnah. (1995) (1993)Q. Discuss Sunnah as a source
of Islamic law what are it kinds. (2004/A
2007/A)Q. Discuss Sunnah as source of law. (2005/S)
1.
Introduction
Sunnah is the second primary source of Islamic law. If the Mujtihid does not find a text in the Quran for a case he has to settle, he has recourse to the Sunnah for the derivation of The Hukms.
2. Meaning
Sunnah is the second primary source of Islamic law. If the Mujtihid does not find a text in the Quran for a case he has to settle, he has recourse to the Sunnah for the derivation of The Hukms.
2. Meaning
(I) Literal meaning
The word Sunnah stands
for the “Well know path” or “Well-trodden path.” Which is followed “again and
again.
(II) Technical meaning
“What was transmitted
from the messenger of Allah (Peace Be Upon Him) of his words, acts and (trcit)
approvals.”
3. Kinds of Sunnah
Following are the kinds of Sunnah.
Following are the kinds of Sunnah.
(i) According to its
nature
(ii) According to its
written record
(I)
According
to its nature:-According to its nature, Sunnah is of following types.
(i)
Sunnah al
Qawliah:- It is the saying or narration of the prophet (Peace Be Upon Him) through which he
intended the laying down of the law or the explanation of the Ahkam.
(ii)
Sunnah Al
Filiyah:-It is defined as the deeds and practices of the Prophet (Peace Be Upon
Him) having a legal content like his prayers, fasts etc.
(iii)
Sunnah
Taqririyah:- It is defined as the commission of certain acts, by word or deed.
(II)
According
to its written recode:-Sunnah may also be classified according to its entire written record
that is Ahadith.
(A) Division of Ahadith:-With respect to its narration, Ahadith are divided into
two types.
(i) Hadith Muttasil (ii)
Hadith Mursal
(i) Hadith Muttasil:-The
hadith whose chain of narration.
Is complete. These are the ones in which the narrator are mentioned from the beginning of the sands upon the Prophet (Peace Be
Upon Him) and no narrator is missing.
Types of hadith
Muttasil
Following are the
types of hadith Muttasil
(a) Hadith Mutawatir:-
It is one that is related by such a large number of people that their agreement
to propagate a falsehood cannot be conceived. Twatur is of two types.
Twatur Lafzi:-When all
the narrators agree about the words as well as meaning the hadith is called
twatur Lafzi.
For example. Following Hadith is twatur Lafzi. “He who attributes
falsehood to me should prepare his abode in the fire.”
Twatur Manawi (Meaning) It is a Hadith which conveys the same meaning even if the words are not exactly the same.
Twatur Manawi (Meaning) It is a Hadith which conveys the same meaning even if the words are not exactly the same.
(b) Hadith Mashhur:-The mashhur tradition is one the number of
whose reporters do no reach the level of twatur in the first generation.
(c) Hadith Ahad:-The Hadith Ahad or the Khabar Wahid is
reported by one or two persons from the beginning of its chain up to its end.
(ii) Hadith Mursal:-Hadith Mursal is one that is
not continuous and one or more names of the narrators are missing from the
chain of narration.
4. Sunnah
as a source of law
Allah almighty has
delegated legislative powers to the HolyProphet (Peace Be Upon Him). The
Quran from time and again makes
the prophetic Sunnah as obligatory on the Muslims.
“And came to you from
God the light (Prophet) and the book”. (Surah Al-Maida 15)“
(I) Derivation of the authority of Sunnah:-The authority of the Sunah as a source of
law is derived fromthe Quran.
“He who obyes the
Prophet (Peace Be Upon Him) obeys Allah”. (Surah Al Nisa : 80)
(II) Legislative function of Sunnah:-Sunnah is the second primary source of law. The jurists
must recourse to the Quran first for the search of the Hukm and
should not move to the Sunnah unless the Search in the Quranhas had been completed.
(i)
Qualification for Sunnah as source of law:-
(ii) Original law-making by Sunnah:-
(iii) Legislative function of Sunnah with respect to holy Quranor relationship between Quran and Sunnah.
(a)Specification of general rule:-
(b)
Elaboration of Ahkams:-
(c)
Analogy on the basis of rule in Quran
(d)
Linkage of case with well known principle:-
(e) General Principal laid down by Sunnah:-
(f) Explanation of the implicit:-
(f) Explanation of the implicit:-
5.
Difference between Sunnah and Hadith
Hadith is the noun
derived from the word “Hadatha” which means a tale or verbal communication of
any kind. In legal sense Hadith means saying of Holy Prophet (Peace Be Upon
Him) which must be practiced. Sunnah and Hadith means one and the same thing,
yet there are few differences between these two terms.
As to meaning:-Hadith
means saying of Holy Prophet (Peace Be Upon Him) Sunnah refers to every saying
of Holy Prophet (Peace Be Upon Him) and to every act which he did or performed
and every act which was permitted to be done by him.
(ii) Scope:-Sunnah is bigger in scope
(ii) Scope:-Sunnah is bigger in scope
Hadith is narrow in
scope as it refers to only the sayings of Holy Prophet (Peace Be Upon Him)
(iii) As to element:- Sunnah is a complete term which has three
elements
Hadith is one element
of Sunnah.
(iv) As to activity:- Hadith consisted in some
sort of activity. There must be saying of the Holy Prophet (Peace Be UPON Him).
In Sunnah, there may
be no activity. It may be that act of Holy Prophet (Peace Be Upon Him) where he
kept quiet in case he saw people doing a particular thing.
(v) As to collection:-Hadith have been collected
and compiled in a proper form Collection of Sunnah was never made and it is out
of collection.
6.
Constitutional status of Sunnah:-In constitutional making Sunnah has a great role. God has delegated
legislative powers to the Holy Prophet. He (S. A. W) gave practical shape and
concrete form to the injunctions of Quran.
7. Conclusion:-To conclude, I can say, that Sunnah is the second primary source of Islamic law. It is interlinked with the Quran insofar as it restricts its general meaning or qualifies its absolute texts or explains its difficult words.
7. Conclusion:-To conclude, I can say, that Sunnah is the second primary source of Islamic law. It is interlinked with the Quran insofar as it restricts its general meaning or qualifies its absolute texts or explains its difficult words.
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